ETHNO-CULTURAL NATURE OF NAMES RELATED TO SACRED PLACES IN SYR REGION
https://doi.org/10.55491/2411-6076-2024-3-85-95
Abstract
Any nation's unique identity, traditions, material and spiritual heritage, which have formed since ancient times, are a reflection of the life path of that nation. The heritage from ancient times is not only a simple witness of history for today's generation but also a high pillar of our modern culture. Our goal is to increase the need to study and master the material and spiritual heritage through ethnocultural analysis of the names related to sacred places, introducing onyms, previously excluded from research, into scientific discourse. To achieve this objective, it will be essential to solve the following tasks: Separation of the names related to the public and social life of people in the country into several groups; Classify the names of sacred places based on their lexical-semantic types. The methods of analysis, systematization, ethno linguistic analysis of language data, and descriptive approaches were used during the research. An overview of the works of domestic and foreign scientists of the mentioned nature was made. The need to study and promote sacred places is that they have essential historical, cultural and social-political significance. Sacred places show the depth of the roots of ethnic consciousness and the people's high spiritual level; they are also considered one of the key mechanisms of restoration and renewal of ethnic, historical, cultural and religious memory. Twelve objects along the Syr are included in the list of sacred places of Kazakhstan. They are: Shirik-Rabat town, Zhankent town, Begim Ana tower, Zhent, Syganaq town, Oqshy ata mausoleum, Qorasan ata mausoleum, Tolegetai-Qylyshty Ata mausoleum, Zhanqozha batyr mausoleum, Buqarbai batyr mausoleum, Qorqyt Ata monument complex, icon of Mother of God dedicated to the Sacred Kazan Cathedral (Sacred Kazan Cathedral Icon of God's Mother). Some places are not included in this list. Word formation and lexical-semantic analysis of the names of sacred places were made, and their features were highlighted. Although sacred places in the Syr region are studied from a historical-archaeological, literary, and ethnographic point of view, the article was based on studying them from an ethnolinguistic point of view in connection with the national values characteristic of the ethnos.
Keywords
About the Authors
A. AlmauytovaKazakhstan
Assiya Almauytova - Candidate of Philological Sciences
Kyzylorda
G. Oralova
Kazakhstan
Gulzira Oralova - Candidate of Philological Sciences
Kyzylorda
А. Tulebayeva
Kazakhstan
Aidyngul Tulebayeva - Master
Kyzylorda
References
1. Boranbai, B.E., Kamisheva, G.A., Oralova, G.S., Tulebayeva, A.T. (2023). The Sacral Concept and its Interpretation. Tiltanym, 89(1). P. 73-79. (in English)
2. Eleuov, E. (2020) Syr boiyndagy qasietti oryndar. Syr boiy. 18.10.2020. [Yeleuov, Y. (2020) Sacred Places along the Syr. Syr boiy. 18.10.2020] (in Kazakh)
3. Ginatullin, M.M. (1973) K issledovaniju motivacii leksicheskih edinic na materiale naimenovanij ptic: аvtoref. … kand. filol. nauk. A., 64 s. [Ginatullin, M.M. (1973) Towards a study of the Motivation of Lexical units based on the names of birds: Author's abstract. ... cand. philol. sci. A., 64 p.] (in Russian)
4. Halafoff, A. and Clarke, M. (2018) Sacred Places and Sustainable Development. Religions, 9(10), 299. https://doi.org/10.3390/rel9100299
5. Helmy, M. (2021). Sacred Places: The Interaction Between Space, Time and Faith. In: Gambardella, C., Cennamo, C., Germanà, M.L., Shahidan, M.F., Bougdah, H. (eds) Advances in Utopian Studies and Sacred Architecture. Advances in Science, Technology & Innovation. Springer, Cham. https://doi.org/10.1007/978-3-030-50765-7_5
6. Kaidarov, A.T., Kerimbaev, E.A. (1990) Jetnolingvisgicheskie aspekty kazahskoj onomastiki. Izvestija AN Kaz SSR. Serija filologicheskaja, №3 [Kaidarov, A.T., Kerimbayev, E.A. (1990) Ethnolinguistic Aspects of Kazakh Onomastics. News of the Academy of Sciences of the Kaz SSR. Philological series, №3] (in Russian)
7. Kerimbaev, A.E. (2007) Qazaq tilindegi sakraldy ataulardyng etnolingvistikalyq sipaty. 10.02.02 – qazaq tili. Filol. gyl. kand. gylymi darejesin alu ushin daiyndalgan diss. avtoreferaty. Almaty. [Kerimbayev, A.Y. (2007) Ethnolinguistic nature of sacral names in the Kazakh Language. 10.02.02 – Kazakh Language. Dissertation abstract prepared for obtaining a scientific degree of cand. philol. sci. Almaty.] (in Kazakh)
8. Kopylenko, M.M. (1995) Osnovy jetnolingvistiki. Almaty: Evrazija, 178 s. [Kopylenko, M.M. (1995) Fundamentals of Ethnolinguistics. Almaty: Eurasia, 178 p.] (in Russian)
9. Mankeeva, Zh. A. (1997) Madeni leksikanyng ulttyq sipaty. Almaty: Gylym, 272 b. [Mankeyeva, Zh. A. (1997) National Character of Cultural Vocabulary. Almaty: Science, 272 p.] (in Kazakh)
10. Mantsinen, T. T. (2020). Pilgrimage as a Reproduction of Sacred Landscape in Finnish Karelia and the Russian Border Zone. Temenos, Nordic Journal for the Study of Religion, 56(1), 7–32. https://doi.org/10.33356/temenos.89107
11. Membrado-Tena, J. C. (2021). Interpreting protohistoric societies through place names of landscape features: a case study in València, Spain. Landscape Research, 46(6), 811–827. https://doi.org/10.1080/01426397.2021.1914567
12. Qaidar, A. (1998) Qazaq tilining ozekti maseleleri. Almaty: Ana tili, 304 b. [Qaidar, A. (1998) Actual problems of the Kazakh Language. Almaty: Ana tili, 304 p.] (in Kazakh)
13. Qaidar, A. (2004) Halyq danalygy. Almaty: Toganai T., 559 b. [Qaidar, A. (2004) Folk Wisdom. A.: Toganai T., 559 p.] (in Kazakh)
14. Qazaq grammatikasy (2002). Astana: Astana poligrafija, 784 b. [Kazakh Grammar (2002). Astana: Astana poligrafiya, 784 p.] (in Kazakh)
15. Sabitova, Z.K. (2007) Proshloe v nastojashem. Russko-tjurkskie kulturnye i jazykovye kontakty. Almaty: Qazaq universiteti. 320 s. [Sabitova, Z.K. (2007) The past is in the present. Russian-Turkic Cultural and Linguistic Contacts. Almaty: Kazakh University. 320 p.] (in Russian)
16. Temirgazina, Z.K. (2003) Nekotorye teoretiko-prikladnye aspekty mejetnicheskoj kommunikacii. Problemy mejetnicheskoj kommunikacii. Pavlodar. S. 3-10. [Temirgazina, Z.K. (2003) Some theoretical and applied aspects of Interethnic Communication. Problems of Interethnic Communication. Pavlodar. P. 3-10] (in Russian)
17. Tileuberdiev, B.M. (2006) Qazaq onomastikasynyng lingvokonceptologija negizderi: fïlol. gyl. doktorlyq diss. referat: 02/10/02. Almaty, 81 b. [Tileuberdiyev, B.M. (2006) Linguistic-Conceptual Foundations of Kazakh Onomastics: Ph. dokt. diss. autoref: 10.02.02. Almaty, 81 p.] (in Kazakh)
18. Uali, N. (1998) Frazeologija zhane tildik forma. Almaty: Respublikalyq baspa kabineti, 128 b. [Uali, N. (1998)
19. Phraseology and Language form. Almaty: Respublikalyq baspa kabineti, 128 p.] (in Kazakh)
20. Ualihanov, Ch. Ch. (1985) Izbrannoe 2 izdat-vo. Almaty, Kazah. Sov. Jencikl. 1 tom. 285 s. [Ualikhanov, Ch. Ch. (1985) Favorites. 2nd publishing house. Almaty, Kazakh. Sov. Encycl. Volume 1. 285 p.] (in Russian)
21. Zhanuzaq, T. (2010) Tarihi jer-su attarynyng tup-torkini. Almaty: Sozdik-slovar JSS, 356 b. [Zhanuzaq, T. (2010) Origins of Historical Place-Water names. Almaty: Sozdik-slovar LLP, 356 p.] (in Kazakh)
22. Zhanuzaq, T., Rysbergen, Q. (2004) Qazaq onomostikasy: zhetistikteri men bolashagy. Almaty: Azija, 128 b. [Zhanuzaq, T., Rysbergen, K. (2004) Kazakh onomastics: achievements and future. Almaty: Asia, 128 p.] (in Kazakh) Zhanuzaqov, T. (2006) Qazaq onomostikasy. Astana: 1S-Servis ZhSS, 400 b. [Zhanuzaqov, T. (2006) Kazakh Onomastics. Astana: 1C-Service LLP, 400 p.] (in Kazakh)
Review
For citations:
Almauytova A., Oralova G., Tulebayeva А. ETHNO-CULTURAL NATURE OF NAMES RELATED TO SACRED PLACES IN SYR REGION. Tiltanym. 2024;(3):85-95. https://doi.org/10.55491/2411-6076-2024-3-85-95